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THE MEANING OF LIFE
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Sunday, March 27, 2011 21:10 PM
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Sunday, March 27, 2011 21:10 PM
Monday, March 14, 2011
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The Japanese and the cataclysm
Earthquake, tsunami, nuclear disaster: culture of obedience and critical voices. An interview with Renata Pisu
In these days post-apocalypse rages in the press one of the usual stereotypes which we love to frame the peoples of the Orient: the Japanese are loyal and compounds. In all our own media are emphasized, with a mixture of admiration and puzzlement, conduct individual and collective student body that gets sorted as they fall in line the walls, the families of victims, which will restore the bodies without showing off the pain.
try to get a bit 'deeper into Japan's culture of cataclysm with Renata Pisu, scholar and journalist who has long lived in Japan. What impact can
have an event like that which occurred on the consciousness of the Japanese?
Many are quite critical of the prevention system. The authorities tell you to keep antiterremoto kit at home to hide under the table when things start to fall and so on. And the Japanese are loyal. In Japan itself, however, there are many people who disagree with this way of introjected obedience to the order without question the rationality of the system.
The same critics also feel that by dint of repeating that there will be an earthquake, one gets used and does not think more.
A catastrophic event of this kind may lead to a different approach? He struck the testimony of a Japanese woman who said: "We have behind the volcanoes and the sea all around, we are on earth as well as seismic activity on the planet and build nuclear power plants. Maybe we need to rethink everything."
Who is critical challenges all the choices that Japan did after the war on, including nuclear. It is possible that the dramatic event they push for change, but you do not understand how to change. The land they have is.
There is a whole literature on the sci-fi cha Japan sinks into the sea. A novel of the 1973 catastrophic Sakyo Komatsu, from which they also filmed, was titled Nihon Chinbotsu, Japan sinks. Within three hundred days disappear the archipelago and the effort is focused on trying to push forward at every country in the world of Japanese shares.
and imagination of the end of Japan, which then determines the culture of the ephemeral: everything is short, life is short. The projects do not exceed five years and there is a certain complacency from which all the poetry and the haiku. It is the impermanence.
Godzilla is the threat that comes from the deep sea: the most earthquake tsunami?
Godzilla - (Gojira in Japanese, ed) - is primarily the nuclear threat: a mutant created by atomic radiation. In the first version are those produced by the Americans on Hiroshima and Nagasaki. Then in the second and third edition, to remove the implicit accusation of the U.S., was blamed on the French nuclear tests.
Now Japan has more than fifty nuclear power plants. A lot.
That consistency has the Japanese anti-nuclear movement?
is strong. In Japan there is a civil society, ignored, which is very active. There are women, many housewives. But I do not have access to political power and that of business.
The point is that the Japanese are confident that there are nuclear radiation and that they are harmful. The popular mentality probably believes that the effects are even more serious than officially reported, as the research on the subject are disclosed. But it all
results in discrimination against those who have suffered the atomic bombing, and even to their children and grandchildren. Suspected to be contaminated, carriers of genetic mutations.
I remember in the late eighties, when I was in Tokyo, the "letter to the editor" of a newspaper a lady asked, "Should I take a trip with us is also a party of Hiroshima. It will be safe to go in the same toilet? "
They call them "affected by the explosion," hibakusha. The same name is given to those who are contaminated by radiation from the civil nuclear. It is thought that they continue to change through the generations.
There is a very complex culture of nuclear energy, but you'd rather not talk about it. When the disaster occurred Chernobyl there was no debate. The problem was settled, saying: "We make the plants are much safer."
I think there is a strong mechanism for removal, which can be seen in another story of which she wrote about the Republic: that of "gypsies of nuclear power," the precarious workers who make the cleaning stations.
The mechanism is that of subcontracting. These are Japanese poor workers who are hired to do the cleaning by companies that have subcontracted subcontracting. When they go to work have the plates to indicate they are exposed to radiation. After a certain limit, they should stop working. Instead they are sent to another center to do the same job. They themselves want, often change even name, so there is no trade union that controls and a system of protections for workers. Take ten times the radiation allowed. If you get sick, no one has ever seen or known. Thousands. Those who get cancer and have the courage to report boil down to a few dozen. There
removal, yes, because everything has to work well, according to harmony. But now we see what consequences it will lead to disaster.
Gabriele Battaglia
Adapted from Peace Reporter, 13/03/2011 article 
Earthquake, tsunami, nuclear disaster: culture of obedience and critical voices. An interview with Renata Pisu
In these days post-apocalypse rages in the press one of the usual stereotypes which we love to frame the peoples of the Orient: the Japanese are loyal and compounds. In all our own media are emphasized, with a mixture of admiration and puzzlement, conduct individual and collective student body that gets sorted as they fall in line the walls, the families of victims, which will restore the bodies without showing off the pain.
try to get a bit 'deeper into Japan's culture of cataclysm with Renata Pisu, scholar and journalist who has long lived in Japan. What impact can
have an event like that which occurred on the consciousness of the Japanese?
Many are quite critical of the prevention system. The authorities tell you to keep antiterremoto kit at home to hide under the table when things start to fall and so on. And the Japanese are loyal. In Japan itself, however, there are many people who disagree with this way of introjected obedience to the order without question the rationality of the system.
The same critics also feel that by dint of repeating that there will be an earthquake, one gets used and does not think more.
A catastrophic event of this kind may lead to a different approach? He struck the testimony of a Japanese woman who said: "We have behind the volcanoes and the sea all around, we are on earth as well as seismic activity on the planet and build nuclear power plants. Maybe we need to rethink everything."
Who is critical challenges all the choices that Japan did after the war on, including nuclear. It is possible that the dramatic event they push for change, but you do not understand how to change. The land they have is.
There is a whole literature on the sci-fi cha Japan sinks into the sea. A novel of the 1973 catastrophic Sakyo Komatsu, from which they also filmed, was titled Nihon Chinbotsu, Japan sinks. Within three hundred days disappear the archipelago and the effort is focused on trying to push forward at every country in the world of Japanese shares.
and imagination of the end of Japan, which then determines the culture of the ephemeral: everything is short, life is short. The projects do not exceed five years and there is a certain complacency from which all the poetry and the haiku. It is the impermanence.
Godzilla is the threat that comes from the deep sea: the most earthquake tsunami?
Godzilla - (Gojira in Japanese, ed) - is primarily the nuclear threat: a mutant created by atomic radiation. In the first version are those produced by the Americans on Hiroshima and Nagasaki. Then in the second and third edition, to remove the implicit accusation of the U.S., was blamed on the French nuclear tests.
Now Japan has more than fifty nuclear power plants. A lot.
That consistency has the Japanese anti-nuclear movement?
is strong. In Japan there is a civil society, ignored, which is very active. There are women, many housewives. But I do not have access to political power and that of business.
The point is that the Japanese are confident that there are nuclear radiation and that they are harmful. The popular mentality probably believes that the effects are even more serious than officially reported, as the research on the subject are disclosed. But it all
results in discrimination against those who have suffered the atomic bombing, and even to their children and grandchildren. Suspected to be contaminated, carriers of genetic mutations.
I remember in the late eighties, when I was in Tokyo, the "letter to the editor" of a newspaper a lady asked, "Should I take a trip with us is also a party of Hiroshima. It will be safe to go in the same toilet? "
They call them "affected by the explosion," hibakusha. The same name is given to those who are contaminated by radiation from the civil nuclear. It is thought that they continue to change through the generations.
There is a very complex culture of nuclear energy, but you'd rather not talk about it. When the disaster occurred Chernobyl there was no debate. The problem was settled, saying: "We make the plants are much safer."
I think there is a strong mechanism for removal, which can be seen in another story of which she wrote about the Republic: that of "gypsies of nuclear power," the precarious workers who make the cleaning stations.
The mechanism is that of subcontracting. These are Japanese poor workers who are hired to do the cleaning by companies that have subcontracted subcontracting. When they go to work have the plates to indicate they are exposed to radiation. After a certain limit, they should stop working. Instead they are sent to another center to do the same job. They themselves want, often change even name, so there is no trade union that controls and a system of protections for workers. Take ten times the radiation allowed. If you get sick, no one has ever seen or known. Thousands. Those who get cancer and have the courage to report boil down to a few dozen. There
removal, yes, because everything has to work well, according to harmony. But now we see what consequences it will lead to disaster.
Gabriele Battaglia
Adapted from Peace Reporter, 13/03/2011 article
Saturday, March 5, 2011
Pain In Both Stomach Sides
April 2 SPRING PARTY - drink with barbecue from 19:00 to 3:00 - live music & dj set - Gheroartè 'Via Gramsci, 5 - Corsico
Thursday, March 3, 2011
Wholesale Laptop Dubai
Sergio Davanzo at Artexpo exhibits of Arezzo from 17 March to 21 March 2011
Mala tempora currunt.
Our current questionable in my opinion, is a sick society. Ugly. Focus on 'ephemeral. The appearance is more important than Being.
The items of expenditure must for many of us are the "charge" calls, the monthly installment of the gym, the weekly quota in beauty, the designer clothes on sale ... I attend a drama for a nail lacquer imperfect. Horrified to see a superfluous hair from tick-floss swimsuit. Indifference to the tragedies of those "shadows" from landing barges in Lampedusa coming from Africa.
These tables exhibited in my "Coffee Time" containing my "values" and my "Code of Honor."
Are indecipherable?
Why would the opposite? 
Mala tempora currunt.
Our current questionable in my opinion, is a sick society. Ugly. Focus on 'ephemeral. The appearance is more important than Being.
The items of expenditure must for many of us are the "charge" calls, the monthly installment of the gym, the weekly quota in beauty, the designer clothes on sale ... I attend a drama for a nail lacquer imperfect. Horrified to see a superfluous hair from tick-floss swimsuit. Indifference to the tragedies of those "shadows" from landing barges in Lampedusa coming from Africa.
These tables exhibited in my "Coffee Time" containing my "values" and my "Code of Honor."
Are indecipherable?
Why would the opposite?
Tuesday, March 1, 2011
Nadine Jansen Germany Blog
Children in Romania (BIR) participates at the Milan area 6 for the presentation associations operating in the area.
Monday, February 28, 2011
Ccie Salary Fresher 2010
Maroni and evictions Who is right about the Roma? From
TUTTIFRUTTI
Maroni and evictions Roma Who is right?
Minister reassures on alternatives, but an open letter ...
too easy to wipe away a tear when they die, four brothers and burned the Pope wonders whether a "society with greater solidarity and brotherhood, more consistent in 'love, that is more Christian, could not have avoided such a tragic event." Too easy. The 'other night, the show "Chetempochefa" denounce some French and Italian academics who deal with Roma, "Roberto Maroni said he signed the plan developed by the City of Milan that" the evacuation c' is when c 'is an alternative solution. " He said he was "the guarantor of successful implementation of this plan". " False, in an open letter accusing Thomas Vitale, Laura Groves, Raffaele Mantegazza, Chiara Manzoni, Oana Marcu, Greta Persico, Andrea Rampini Sarcinelli Sophie and Alice: "On the contrary, in most cases, evictions, which are cyclical and repetitive, occur in the absence of alternative housing and without respect for fundamental rights.
Specimens are repeated evictions of families that go around the neighborhood Feltham / Lambrate. The first, dated 19/11/2009, provided of separating men from women and children and mothers and infants more than 7 years. The families were housed in a church for a night before returning road in the rain, while some children and even some families were hosted for a few days from teachers and citizens of the district. " The same field with the same families, accuse, "was cleared in early September 2010, just days before the 'beginning of the school, the majority of children living there attend. After much negotiation, the Roma families have been given a temporary solution, but planned to separate men from women and children. Only a percentage less than 20% of mothers who had explicitly written request was held for a short period in some public or hosting agreement. These families have spent the past two winters to face eviction, living in the street, some children had been 20 evictions a year. " Ultimately, "In the vast majority of the 170 evictions carried out during 2010 was offered no alternative." Lie mind these teachers or the minister? In September 2008 the Northern League party in Venice Giancarlo Gentilini bellowed into the microphone: "I want the revolution against travelers, zingariiii. I have destroyed two camps of nomads and gypsies in Treviso. There are no more gypsies in Treviso! I want to delete the children of gypsies going to steal from anzianiii. " And many are scrambling to say that no, he meant "remove" in the sense of Joseph Mengele. And that the same "registry" proposal by Maroni was intended to rip those children degradation to help them integrate into society ... Question: If the war against illegal Roma camps is motivated not by racism but by this resurgence declared intention, that prospect may have children evacuated twenty times in a year? Gian Antonio Stella
Page 55 (February 23, 2011) - Corriere della Sera 
TUTTIFRUTTI
Maroni and evictions Roma Who is right?
Minister reassures on alternatives, but an open letter ...
too easy to wipe away a tear when they die, four brothers and burned the Pope wonders whether a "society with greater solidarity and brotherhood, more consistent in 'love, that is more Christian, could not have avoided such a tragic event." Too easy. The 'other night, the show "Chetempochefa" denounce some French and Italian academics who deal with Roma, "Roberto Maroni said he signed the plan developed by the City of Milan that" the evacuation c' is when c 'is an alternative solution. " He said he was "the guarantor of successful implementation of this plan". " False, in an open letter accusing Thomas Vitale, Laura Groves, Raffaele Mantegazza, Chiara Manzoni, Oana Marcu, Greta Persico, Andrea Rampini Sarcinelli Sophie and Alice: "On the contrary, in most cases, evictions, which are cyclical and repetitive, occur in the absence of alternative housing and without respect for fundamental rights.
Specimens are repeated evictions of families that go around the neighborhood Feltham / Lambrate. The first, dated 19/11/2009, provided of separating men from women and children and mothers and infants more than 7 years. The families were housed in a church for a night before returning road in the rain, while some children and even some families were hosted for a few days from teachers and citizens of the district. " The same field with the same families, accuse, "was cleared in early September 2010, just days before the 'beginning of the school, the majority of children living there attend. After much negotiation, the Roma families have been given a temporary solution, but planned to separate men from women and children. Only a percentage less than 20% of mothers who had explicitly written request was held for a short period in some public or hosting agreement. These families have spent the past two winters to face eviction, living in the street, some children had been 20 evictions a year. " Ultimately, "In the vast majority of the 170 evictions carried out during 2010 was offered no alternative." Lie mind these teachers or the minister? In September 2008 the Northern League party in Venice Giancarlo Gentilini bellowed into the microphone: "I want the revolution against travelers, zingariiii. I have destroyed two camps of nomads and gypsies in Treviso. There are no more gypsies in Treviso! I want to delete the children of gypsies going to steal from anzianiii. " And many are scrambling to say that no, he meant "remove" in the sense of Joseph Mengele. And that the same "registry" proposal by Maroni was intended to rip those children degradation to help them integrate into society ... Question: If the war against illegal Roma camps is motivated not by racism but by this resurgence declared intention, that prospect may have children evacuated twenty times in a year? Gian Antonio Stella
Page 55 (February 23, 2011) - Corriere della Sera
Monday, February 21, 2011
Labelled Diagram Of Inside A Car Bonnet
Ceausescu policies to those of post-communist governments. A review on the issue of orphans in Romania. MARIUS
In 1966 a law that made abortion illegal and any method of contraception for women younger than 45 years of age, Nicolae Ceausescu put in place the first round of its policy of magnitude: double the Romanian population and with it the labor force by 2000.
The consequences were not exactly the ones waiting by the dictator.
least 140,000 abandoned children in Bucharest alone, the exponential increase of 60% of clandestine abortions, often with fatal outcomes for women and the construction of dozens of orphanages scattered in remote areas of the state.
Of all the world he would have realized only years later to the collapse of the pro-communist Ceausescu.
At that time, moved to pity by the cruelty of the pictures of starving children, mutilated and made mad by suffering endured, the international public opinion is mobilized compact creating an incredible chain of international adoptions, often sponsored by agencies ghost, not entirely unrelated to the actual sale of children.
Then came 2001 and the Government, concerned about the increasing reports of child trafficking against so-called adoption agencies, stopped international adoptions in progress, Romania had decided to keep the orphanages and work so that their conditions would improve .
So it was, in the last 20 years the Romanian policy has led to a significant improvement of living conditions of orphans and many hitherto handicapped outcasts of society.
But despite the progress in a sense, today we start with a new army of unwanted ghosts are not too different from orphans 90s: the Roma.
Deprived of their identity from Ceausescu, systematically driven from the city where the dictator had confined them to prevent them from wandering after his fall, unable to find its identity, the Roma survive today abandoned on the edge of the city of their own country .
The consequences of such a major hardship visited upon the children.
left to themselves when they are too small to work, even harassed by their own parents when they are enough, sometimes illiterate, they move like ghosts in the Romanian cities and countryside in search of anything that is edible or worth the money, at worst prostituting themselves to obtain it.
In cases where the state intervenes with family allowances, little or nothing of that money is spent by families for their children, who often are not even born in the eyes of the state.
Examples are the dozens of children who sleep on manhole covers for warmth in the crowded Bucharest, often washed down with gum to not feel hunger or cold or thirst. It is
Mihaela, 12 years old Vrancea, solely responsible for the nephew of one year perpetually attached to his neck, which has long complained the police prostitution but denied that the family firm, lying.
Mihaela never talks about this, maybe he soon learned to keep quiet, or perhaps simply considers the abnormal as normal for his life.
The Roma are the second largest minority after the Hungarians in the country, around 600,000 for the Government, but would almost 2,000,000 workers for NGOs in the place. What
minority have a whole series of laws to their full protection, the best legislation on the protection of minorities in Europe has been drawn fully implemented by Romania and it is proudly displayed in the constitution or in national laws, but no of these is really respected, or even worse, implemented. So
poverty persists for many Roma families in Romania, the deplorable conditions of children living on the street more that the home and the few which have an environment family that can be called the ghetto survived the classes formally abolished in 2007, but still found throughout the country, non-implementation of the obligation of school attendance up to Class II.
Yet, while the tragedy of children confined in orphanages regime has shaken our conscience and activates the history of Roma children as that of Mihaela and others are slowly erased from memory.
Why is atavistic distrust of the Roma, a kind of rejection that is difficult to control, assimilate, and eliminate in their eyes the more the people not to be found not too distant past that Romania fiercely try to forget, simply because ourselves we have already forgotten. 
In 1966 a law that made abortion illegal and any method of contraception for women younger than 45 years of age, Nicolae Ceausescu put in place the first round of its policy of magnitude: double the Romanian population and with it the labor force by 2000.
The consequences were not exactly the ones waiting by the dictator.
least 140,000 abandoned children in Bucharest alone, the exponential increase of 60% of clandestine abortions, often with fatal outcomes for women and the construction of dozens of orphanages scattered in remote areas of the state.
Of all the world he would have realized only years later to the collapse of the pro-communist Ceausescu.
At that time, moved to pity by the cruelty of the pictures of starving children, mutilated and made mad by suffering endured, the international public opinion is mobilized compact creating an incredible chain of international adoptions, often sponsored by agencies ghost, not entirely unrelated to the actual sale of children.
Then came 2001 and the Government, concerned about the increasing reports of child trafficking against so-called adoption agencies, stopped international adoptions in progress, Romania had decided to keep the orphanages and work so that their conditions would improve .
So it was, in the last 20 years the Romanian policy has led to a significant improvement of living conditions of orphans and many hitherto handicapped outcasts of society.
But despite the progress in a sense, today we start with a new army of unwanted ghosts are not too different from orphans 90s: the Roma.
Deprived of their identity from Ceausescu, systematically driven from the city where the dictator had confined them to prevent them from wandering after his fall, unable to find its identity, the Roma survive today abandoned on the edge of the city of their own country .
The consequences of such a major hardship visited upon the children.
left to themselves when they are too small to work, even harassed by their own parents when they are enough, sometimes illiterate, they move like ghosts in the Romanian cities and countryside in search of anything that is edible or worth the money, at worst prostituting themselves to obtain it.
In cases where the state intervenes with family allowances, little or nothing of that money is spent by families for their children, who often are not even born in the eyes of the state.
Examples are the dozens of children who sleep on manhole covers for warmth in the crowded Bucharest, often washed down with gum to not feel hunger or cold or thirst. It is
Mihaela, 12 years old Vrancea, solely responsible for the nephew of one year perpetually attached to his neck, which has long complained the police prostitution but denied that the family firm, lying.
Mihaela never talks about this, maybe he soon learned to keep quiet, or perhaps simply considers the abnormal as normal for his life.
The Roma are the second largest minority after the Hungarians in the country, around 600,000 for the Government, but would almost 2,000,000 workers for NGOs in the place. What
minority have a whole series of laws to their full protection, the best legislation on the protection of minorities in Europe has been drawn fully implemented by Romania and it is proudly displayed in the constitution or in national laws, but no of these is really respected, or even worse, implemented. So
poverty persists for many Roma families in Romania, the deplorable conditions of children living on the street more that the home and the few which have an environment family that can be called the ghetto survived the classes formally abolished in 2007, but still found throughout the country, non-implementation of the obligation of school attendance up to Class II.
Yet, while the tragedy of children confined in orphanages regime has shaken our conscience and activates the history of Roma children as that of Mihaela and others are slowly erased from memory.
Why is atavistic distrust of the Roma, a kind of rejection that is difficult to control, assimilate, and eliminate in their eyes the more the people not to be found not too distant past that Romania fiercely try to forget, simply because ourselves we have already forgotten.
Monday, February 14, 2011
Sample Letter For Disconnecting Phone
STORY (What is memory?)
What is a day of remembrance, if not to rewrite this in a measure of what is lawful and unlawful for a company? A re-tested with the 'intolerable' not to be exceeded more than ever, at least in the conscience, the place where mature thoughts and actions. This magazine has devoted many articles and essays, and a book about how they are built the foundations that made possible the intolerable yesterday. Today we want to discuss and expose the intolerable today. The story of Marius, who lives and grows in the heart of a major Italian city, with an invisible sign around his neck, which draws a fate intolerable idea for a "civilization." We propose its history as an appeal to civil society and the institutions that now pronounce sacred discourses.
Marius is 15 years old, arrived in Milan a few months ago with his family from Romania.
They found accommodation in a precarious space Rubattino abandoned in the area, east of Milan, where he lived already camped several Romanian Roma, poor and desperate as they did. The sister Alexandra and the other children of the camp went to school every day.
for him instead, which is illiterate, had not found a suitable class: too small for the adult school, too large for first grade, too hard for inclusion in a middle school. At the camp he meets Marius
Stefano Pasta, the community of Sant'Egidio, which takes children and young people to take a shower. Marius asks Stefano to be able to go to school like everyone else. Stefano
then turns to us, a group of teachers of the Technical Gramsci.
Our commitment to the side of Roma families had begun funding a scholarship that allowed a boy, Marian, attend a training course for electricians.
Marian, who was begging in Piazzale Loreto in Milan, thanks to the 'interest of Stefano Pasta and our scholarship (books, materials school and pass for public transport), after a stage of work begins to see a different future than the beggar.
Then we met the children housed temporarily in the dormitory of Ortles Avenue, before they were again beaten in the street, in a continuous exodus citizen, in a precarious insecurity.
to them in September, before school, we offer a homework help. We met children educated, clean, welcoming us with gratitude because we sit next to them to make them study and continue to study with us again when the school year: they have the awareness and the concentration of an adult who is committed to recover the time lost.
The schooling of these children is fragmented: they are nomads by force, ordered the evacuation continued. And then the adventure part
with Marius, a 'company that seems extremely difficult to teach a teenager to read and write without having a common language - knows only few words in Italian, some for us chilling: police, eviction, shack, alms.
meet a nice young man smiling and does not accept a soft introduction, playful study, he asked with determination "school". The headquarters of the ACLI
in via Conte Rosso hosting us for lessons, he comes to school every day, regularly and on time, even when we despair of seeing him because we know they were evicted in the morning and have nowhere to go and spend the night.
is started cold, rainy and his family was evicted from the field and Rubattino live without a roof, under a plastic sheet because you have to be hidden, and a shelter of boards or curtains too indicate their presence: next to evictions carried out or announced or occurring daily official eviction of small or very small groups that are not even news. We know that sleep
wet, we offer you to take away their things to leave to dry in our heated homes, Marius, however, comes to class with a backpack in order and the tasks done.
's school loves to have a backpack with exercise books, the box with pencils, scissors, glue, pen. However
eviction they must leave in a hurry to race and glean the essentials, you lose the blankets and clothing that the Italian friends had gathered for them, and save their children put in folders with books, homework.
We still ask ourselves how we may live in evacuation clearance, providing for the children and accompanying them to school, tidy, clean and punctual. In any eviction, it must start from scratch for the daily needs, each school is clearing away. Despondency and despair that arise from these experiences are forced to zero palpable beyond words. These people
dramatically poor trying to live in dignity and rely on school for a better future for their children. They are the poorest of the poor because the injury does not make them easy to find work even precarious and even poorly paid.
's been three months now and Marius writes with even greater safety in capital (although he likes the course, the more elegant), begins to read though still with some difficulty. A huge milestone for him, but still insufficient to enable him attend a training course. Our job is not finished.
Marius tells wonderful stories about his mare, Dana, left Romania, he was riding without saddle on the dog that lives Pacionel with them and that is respected as a member of the family, the grandfather who can play the accordion and piano, a descendant of a lineage of musicians, able to tell amazing stories to his grandchildren gathered to hear him. Marius teachers, listen to his stories and help bring on the page, to translate them into letters that get the first sentences, then writing short stories. A
this experience daily, with the study, snacks and gestures of solidarity by all those cha have had the pleasure of knowing this guy, but opposes the brutal experience of forced evictions: the penultimate November 19, l ' Last Friday, January 21. And each time, it starts all over again, looking down the street of a covered space knowing that it is only until the next eviction.
Marius is intelligent, thoughtful, and insightful and has many interests, curiosity, desire to learn in order to work. Marius has acquired in recent months, security and dignity, however, Marius in Milan is just a gypsy who all look with suspicion or even disdain, some with disgust. To join a professional course and then find work will not only need our help in the study, or a grant but it will be essential to the mediation of those who vouch for him: Marius is not how many foreign students who are poor and road with difficulty, is a Roma and is therefore, the name says, nomadic and unreliable.
* Annelise Madia Marius is working with a group of teachers together with colleagues at the Schiaparelli-Gramsci "in Milan: Laura Tierno, Elisa Graziano, Claudio Di Pietro.
(January 27, 2011) 
What is a day of remembrance, if not to rewrite this in a measure of what is lawful and unlawful for a company? A re-tested with the 'intolerable' not to be exceeded more than ever, at least in the conscience, the place where mature thoughts and actions. This magazine has devoted many articles and essays, and a book about how they are built the foundations that made possible the intolerable yesterday. Today we want to discuss and expose the intolerable today. The story of Marius, who lives and grows in the heart of a major Italian city, with an invisible sign around his neck, which draws a fate intolerable idea for a "civilization." We propose its history as an appeal to civil society and the institutions that now pronounce sacred discourses.
Marius is 15 years old, arrived in Milan a few months ago with his family from Romania.
They found accommodation in a precarious space Rubattino abandoned in the area, east of Milan, where he lived already camped several Romanian Roma, poor and desperate as they did. The sister Alexandra and the other children of the camp went to school every day.
for him instead, which is illiterate, had not found a suitable class: too small for the adult school, too large for first grade, too hard for inclusion in a middle school. At the camp he meets Marius
Stefano Pasta, the community of Sant'Egidio, which takes children and young people to take a shower. Marius asks Stefano to be able to go to school like everyone else. Stefano
then turns to us, a group of teachers of the Technical Gramsci.
Our commitment to the side of Roma families had begun funding a scholarship that allowed a boy, Marian, attend a training course for electricians.
Marian, who was begging in Piazzale Loreto in Milan, thanks to the 'interest of Stefano Pasta and our scholarship (books, materials school and pass for public transport), after a stage of work begins to see a different future than the beggar.
Then we met the children housed temporarily in the dormitory of Ortles Avenue, before they were again beaten in the street, in a continuous exodus citizen, in a precarious insecurity.
to them in September, before school, we offer a homework help. We met children educated, clean, welcoming us with gratitude because we sit next to them to make them study and continue to study with us again when the school year: they have the awareness and the concentration of an adult who is committed to recover the time lost.
The schooling of these children is fragmented: they are nomads by force, ordered the evacuation continued. And then the adventure part
with Marius, a 'company that seems extremely difficult to teach a teenager to read and write without having a common language - knows only few words in Italian, some for us chilling: police, eviction, shack, alms.
meet a nice young man smiling and does not accept a soft introduction, playful study, he asked with determination "school". The headquarters of the ACLI
in via Conte Rosso hosting us for lessons, he comes to school every day, regularly and on time, even when we despair of seeing him because we know they were evicted in the morning and have nowhere to go and spend the night.
is started cold, rainy and his family was evicted from the field and Rubattino live without a roof, under a plastic sheet because you have to be hidden, and a shelter of boards or curtains too indicate their presence: next to evictions carried out or announced or occurring daily official eviction of small or very small groups that are not even news. We know that sleep
wet, we offer you to take away their things to leave to dry in our heated homes, Marius, however, comes to class with a backpack in order and the tasks done.
's school loves to have a backpack with exercise books, the box with pencils, scissors, glue, pen. However
eviction they must leave in a hurry to race and glean the essentials, you lose the blankets and clothing that the Italian friends had gathered for them, and save their children put in folders with books, homework.
We still ask ourselves how we may live in evacuation clearance, providing for the children and accompanying them to school, tidy, clean and punctual. In any eviction, it must start from scratch for the daily needs, each school is clearing away. Despondency and despair that arise from these experiences are forced to zero palpable beyond words. These people
dramatically poor trying to live in dignity and rely on school for a better future for their children. They are the poorest of the poor because the injury does not make them easy to find work even precarious and even poorly paid.
's been three months now and Marius writes with even greater safety in capital (although he likes the course, the more elegant), begins to read though still with some difficulty. A huge milestone for him, but still insufficient to enable him attend a training course. Our job is not finished.
Marius tells wonderful stories about his mare, Dana, left Romania, he was riding without saddle on the dog that lives Pacionel with them and that is respected as a member of the family, the grandfather who can play the accordion and piano, a descendant of a lineage of musicians, able to tell amazing stories to his grandchildren gathered to hear him. Marius teachers, listen to his stories and help bring on the page, to translate them into letters that get the first sentences, then writing short stories. A
this experience daily, with the study, snacks and gestures of solidarity by all those cha have had the pleasure of knowing this guy, but opposes the brutal experience of forced evictions: the penultimate November 19, l ' Last Friday, January 21. And each time, it starts all over again, looking down the street of a covered space knowing that it is only until the next eviction.
Marius is intelligent, thoughtful, and insightful and has many interests, curiosity, desire to learn in order to work. Marius has acquired in recent months, security and dignity, however, Marius in Milan is just a gypsy who all look with suspicion or even disdain, some with disgust. To join a professional course and then find work will not only need our help in the study, or a grant but it will be essential to the mediation of those who vouch for him: Marius is not how many foreign students who are poor and road with difficulty, is a Roma and is therefore, the name says, nomadic and unreliable.
* Annelise Madia Marius is working with a group of teachers together with colleagues at the Schiaparelli-Gramsci "in Milan: Laura Tierno, Elisa Graziano, Claudio Di Pietro.
(January 27, 2011)
Tuesday, January 18, 2011
Wording For A Congratulation Engagement Card
GIGARTE.com BLUE
GIGARTE.com words, the space-time dimensions, shapes coded, creating new, more beautiful, more intense, and thus give renewed voice to deep thoughts, complex. Then there are works that result from the simple desire to let go the more poetic evocation of images and ideas seen and experienced. It then flows in search of smug complicity of the beholder and testing, and feels, and, hearing, lives. The result is an astonishing range of openings and contamination synesthetic, colors and materials. The modus operandi of this thought is often an artist theme. Expands. Defines independently and bully their leit motive. Li range, widens them, offers them the most attractive nuances, and then swell to the maximum and, finally explode, exhausted. Finished. Resolved. So the paintings are mostly of Sergio contextualized in groups. follow a trend that is common to dry up. But sometimes the artist after the end of a line of inspiration has already drawn several others. Sometimes time passes before allowing new features to capture his instinct. And his brush. This is Sergio Davanzo he paints. His subjects are varied, diverse. Much wants to tell. The faces, voices from the past and present, places that have seen him start his career as a man and artist. The dog. The family. Those who have left, those to come. A wrinkle on his forehead. The hiss a lathe in the workshop. A kaleidoscope of images minimalist, epiphanic moments that sergio delivers on canvas. That, if necessary, carry, as is customary to say "in space." And surely the creative and imaginative titles that Sergio Davanzo alongside the paintings, are part of this half-serious way of life and think of their own needs. Delicious, often highly ironic, surprise, and then leave him a trail of reflection as you tickle the taste of rum in the taste of a freshly baked cake. Referred to Sergio, a skilled "chefs de rangue," wrote and produced the recipe just for you.
GIGARTE.com words, the space-time dimensions, shapes coded, creating new, more beautiful, more intense, and thus give renewed voice to deep thoughts, complex. Then there are works that result from the simple desire to let go the more poetic evocation of images and ideas seen and experienced. It then flows in search of smug complicity of the beholder and testing, and feels, and, hearing, lives. The result is an astonishing range of openings and contamination synesthetic, colors and materials. The modus operandi of this thought is often an artist theme. Expands. Defines independently and bully their leit motive. Li range, widens them, offers them the most attractive nuances, and then swell to the maximum and, finally explode, exhausted. Finished. Resolved. So the paintings are mostly of Sergio contextualized in groups. follow a trend that is common to dry up. But sometimes the artist after the end of a line of inspiration has already drawn several others. Sometimes time passes before allowing new features to capture his instinct. And his brush. This is Sergio Davanzo he paints. His subjects are varied, diverse. Much wants to tell. The faces, voices from the past and present, places that have seen him start his career as a man and artist. The dog. The family. Those who have left, those to come. A wrinkle on his forehead. The hiss a lathe in the workshop. A kaleidoscope of images minimalist, epiphanic moments that sergio delivers on canvas. That, if necessary, carry, as is customary to say "in space." And surely the creative and imaginative titles that Sergio Davanzo alongside the paintings, are part of this half-serious way of life and think of their own needs. Delicious, often highly ironic, surprise, and then leave him a trail of reflection as you tickle the taste of rum in the taste of a freshly baked cake. Referred to Sergio, a skilled "chefs de rangue," wrote and produced the recipe just for you.
Maria Sole Politti 
Saturday, January 15, 2011
Thursday, January 13, 2011
How To Get Ticket With Pnr Number In Jetlite
THE WAY OF THE SUN FOR ... WEEKLY
"The path of the sun" is available in Monterotondo Scalo,
at the Asylum of Saint Pius X,
by the Sisters Dorothy,
thanks to the parents of small children who support any initiative of the Sisters.
Gloria Sophia and donate the proceeds of the sale made by the Sisters Dorothy same Project for Madagascar.
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